Thursday, June 19, 2025

Correction the word Azan phareses

 Azan آذان

"اذان کی درستگی: ایک چھوٹی اصلاح، ایک بڑی محبت"

From ‘Muhammadar’ to ‘Muhammadan’: A Correction with Love”


🕌 

> "أشْهَدُ أَنَّ مُحَمَّدَر رَسُولُ اللّٰہ"

یہ عام سا لگا، بچپن سے ایسا ہی سنا تھا، حتیٰ کہ آسان نماز میں بھی۔

🔹 عربی قواعد کے مطابق "أَنَّ" کے بعد "مُحَمَّدًا" (Tanween کے ساتھ) درست ہے

🔹 قرآن و حدیث میں یہی قاعدہ استعمال ہوا ہے

🔹 تجوید اور نحو کے علما بھی اس کی تصدیق کرتے ہیں

یعنی:

> ❌ "محمدر" — غلط

✅ "محمدًا" — درست، باادب، اور بامعنی


یہ چھوٹی سی درستگی، ہمارے نبی ﷺ سے بڑی محبت کی علامت ہے۔

📌 اذان کی درستگی شرم کی بات نہیں — یہ سیکھنے کی سنت ہے۔

✍️ – ٹائمز آف براق


Search And Correct us More . What is Right?


"د اذان اصلاح: یو وړوکی سمون، یوه لويه مینه"

Da Azan islah: yoo wroki samoon, yoo loya meena

“修正阿赞:一个小小的更正,一份深深的爱”

Xiūzhèng Āzàn: Yīgè xiǎoxiǎo de gēngzhèng, yī fèn shēnshēn de ài






🕌 Pashto (پښتو):


په سمه توګه یې ووایه — د درناوي سره


یوه ورځ مې اذان واورېد...


> "اشهد أن محمدر رسول الله"




زما لپاره دا عادي وه، ځکه له ماشومتوبه مې همداسې اورېدلي وه، حتیٰ چې په آسان نماز کتاب کې هم.


خو وروسته مې زده کړل:


🔹 د عربي ګرامر له مخې، د "أنَّ" نه وروسته باید "محمدًا" وشي — د Tanween سره

🔹 قرآن او حدیث هم دغه قاعده کاروي

🔹 د تجوید او نحو علما دا تاییدوي


نو:


> ❌ "محمدر" — ناسم

✅ "محمدًا" — سم، له احترامه ډک، او با معنا




یو کوچنی اصلاح — خو د نبي ﷺ سره لوی محبت ښيي.


اوس زه یې په سمه توګه وایم، او نور هم په ادب سره یادوم.


📌 اذان سمول شرم نه دی — دا د زده‌کړې سنت دی.

✍️ — د براق وختونه



🕌 Chinese (Simplified 中文):


用正确的方式呼唤 —— 表达尊重


有一天我听到了阿赞(Azan):


> “我作证 穆罕默德儿 是安拉的使者。”




听起来很正常,因为我从小就这么听,甚至在《简单拜功书》里也是这样写的。


但后来我了解到:


🔹 在阿拉伯语语法中,“Anna”(أَنَّ)之后应该使用 Muhammadan(مُحَمَّدًا),有重音符号(Tanween)

🔹 古兰经和圣训中也使用了同样的结构

🔹 念经学(Tajweed)和语法学者都确认了这一点


所以:


> ❌ “Muhammadar” — 错误的

✅ “Muhammadan” — 正确的,尊重的,意义深远的




一个小小的更正,表达了我们对先知 ﷺ 的大爱。


现在我说对了,也温柔地提醒别人。


📌 纠正阿赞不是羞耻——而是学习的圣行(Sunnah)。

✍️ — Buraq 的时光


🕌


🕌 Say It Right – With Respect


> “Ashhadu anna Muhammadar Rasoolullah.”


🔹 In Arabic grammar, after "Anna" (أَنَّ), the correct word is Muhammadan (مُحَمَّدًا) – with Tanween (ً)

🔹 Quran and Hadith follow this same grammar rule in similar phrases.

🔹 Scholars of Tajweed and Nahw (grammar) confirm it too.


So:


> ❌ Muhammadar – Incorrect (not proper Arabic)

✅ Muhammadan – Correct, respectful, and meaningful


This small correction shows big love for our Prophet ﷺ.


Now I say it right — and remind others gently, with ilm (knowledge) and adab (respect).


📌 Correcting Azan isn’t a shame — it’s a Sunnah of learning.

✍️ – Times of Buraq

✅ Correct Usage: “أشهد أنَّ محمّدًا رسولُ الله”

🔍 Reason: The word "أنَّ" makes "Muhammadan" (محمّدًا) accusative (منصوب) — not "Muhammadar".



---


🔹 Supported by Key Scholars:


📘 Imam Ibn Hisham al-Ansari

Book: Qatr al-Nada wa Ball al-Sada

🧠 Point: “أنَّ” causes the noun after it to be mansub → hence, "Muhammadan".


📘 Sheikh Ayman Swayd

Platform: YouTube Channel

🗣️ Point: Regularly corrects Tajweed + grammar mistakes like “Muhammadar” in Azan and Shahadah.


📘 Imam al-Nawawi

Book: Sharh Sahih Muslim

📌 Point: Insists on accurate Shahadah phrasing, especially in Salah and Azan.



---


📎 Reliable Resource to Explore:

🔗 https://shamela.ws – Search books like Qatr al-Nada, Ajurrumiyyah, and more classical Arabic texts.






Monday, June 16, 2025

Correcting the Words of Azan: Meaning, History, and Significance

 

Post Category:islamic Group

Time of Buraq:



اذان کی درستگی: ایک چھوٹی اصلاح، ایک بڑی محبت"

From ‘Muhammadar’ to ‘Muhammadan’: A Correction with Love”


"د اذان اصلاح: یو وړوکی سمون، یوه لويه مینه"

Da Azan islah: yoo wroki samoon, yoo loya meena

“修正阿赞:一个小小的更正,一份深深的爱”

Xiūzhèng Āzàn: Yīgè xiǎoxiǎo de gēngzhèng, yī fèn shēnshēn de ài






🕌 Pashto (پښتو):


په سمه توګه یې ووایه — د درناوي سره


یوه ورځ مې اذان واورېد...


> "اشهد أن محمدر رسول الله"




زما لپاره دا عادي وه، ځکه له ماشومتوبه مې همداسې اورېدلي وه، حتیٰ چې په آسان نماز کتاب کې هم.


خو وروسته مې زده کړل:


🔹 د عربي ګرامر له مخې، د "أنَّ" نه وروسته باید "محمدًا" وشي — د Tanween سره

🔹 قرآن او حدیث هم دغه قاعده کاروي

🔹 د تجوید او نحو علما دا تاییدوي


نو:


> ❌ "محمدر" — ناسم

✅ "محمدًا" — سم، له احترامه ډک، او با معنا




یو کوچنی اصلاح — خو د نبي ﷺ سره لوی محبت ښيي.


اوس زه یې په سمه توګه وایم، او نور هم په ادب سره یادوم.


📌 اذان سمول شرم نه دی — دا د زده‌کړې سنت دی.

✍️ — د براق وختونه



🕌 Chinese (Simplified 中文):


用正确的方式呼唤 —— 表达尊重


有一天我听到了阿赞(Azan):


> “我作证 穆罕默德儿 是安拉的使者。”




听起来很正常,因为我从小就这么听,甚至在《简单拜功书》里也是这样写的。


但后来我了解到:


🔹 在阿拉伯语语法中,“Anna”(أَنَّ)之后应该使用 Muhammadan(مُحَمَّدًا),有重音符号(Tanween)

🔹 古兰经和圣训中也使用了同样的结构

🔹 念经学(Tajweed)和语法学者都确认了这一点


所以:


> ❌ “Muhammadar” — 错误的

✅ “Muhammadan” — 正确的,尊重的,意义深远的




一个小小的更正,表达了我们对先知 ﷺ 的大爱。


现在我说对了,也温柔地提醒别人。


📌 纠正阿赞不是羞耻——而是学习的圣行(Sunnah)。

✍️ — Buraq 的时光



🕌 Urdu (اردو):


> "أشْهَدُ أَنَّ مُحَمَّدَر رَسُولُ اللّٰہ"




یہ عام سا لگا، بچپن سے ایسا ہی سنا تھا، حتیٰ کہ آسان نماز میں بھی۔


لیکن پھر میں نے سیکھا:


🔹 عربی قواعد کے مطابق "أَنَّ" کے بعد "مُحَمَّدًا" (Tanween کے ساتھ) درست ہے

🔹 قرآن و حدیث میں یہی قاعدہ استعمال ہوا ہے

🔹 تجوید اور نحو کے علما بھی اس کی تصدیق کرتے ہیں


یعنی:


> ❌ "محمدر" — غلط

✅ "محمدًا" — درست، باادب، اور بامعنی




یہ چھوٹی سی درستگی، ہمارے نبی ﷺ سے بڑی محبت کی علامت ہے۔


اب میں صحیح کہتا ہوں، اور دوسروں کو ادب و علم کے ساتھ یاد دلاتا ہوں۔


📌 اذان کی درستگی شرم کی بات نہیں — یہ سیکھنے کی سنت ہے۔

✍️ – ٹائمز آف براق





Correcting the Words of Azan: Meaning, History, and Significance


📌 Our Goal:



 To present the Azaan (Adhan) with proper Arabic pronunciation, correct Urdu understanding, and simple Roman transliteration, so everyone — even children — can recite and reflect with full awareness.



Time of Buraq:Correction Of Muhammadan or MuhammaDar DuRing Recite Of Azan. 

Our Practical 


You're right — many people do recite "Muhammadar Rasoolullah" in the Azaan (أذان), especially in South Asia, including Pakistan  This pronunciation includes a "ر" (ra) sound at the end of "Muhammad", making it "Muhammadar" instead of "Muhammadun" (مُحَمَّدٌ) or "Muhammadan" (مُحَمَّدًا).

✅ Correct Classical Arabic Pronunciation in Azaan:


The standard Arabic phrase is:


> أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ

Ash-hadu anna Muhammadan Rasoolullah




Here:


"Muhammadan" is in the accusative case (منصوب), which is grammatically correct after "Anna" (أَنَّ).


It ends with ًـــًا (tanween fatḥ), so the sound is "Muhammadan".




---


🔁 Why "Muhammadar" is Common:


1. Tajweed Influence: When reciting quickly or with certain local accents, people may naturally add a linking "r" sound as a connector between "Muhammadan" and "Rasoolullah", which makes it sound like "Muhammadar Rasoolullah".



2. Local Dialects: In Urdu and regional languages, the rules of Arabic grammar (iʿrab) aren't always preserved during recitation.



3. Nasalization & Flow: In fluent delivery, especially with rhythm or melody (tarteel), the sound may slightly change for ease of pronunciation.





---


🛑 Is "Muhammadar" Wrong?


Technically:


It is not the exact Arabic grammar.


But it's not a major error in meaning, especially if said out of habit or local speech rhythm.


However, for correct pronunciation, "Muhammadan Rasoolullah" is preferred.




---


✅ If You Want to Recite Properly:


Try to say:


> "Ash-hadu anna Muhammadan Rasoolullah"

أشهد أن محمدا رسول الله




Avoid adding the extra "r" sound unless it flows naturally — but knowing the correct form helps maintain the original grammar.


📚 Even If It’s in Books:


You're right — some local books (especially Urdu madrasah or semi-formal texts) do write "Muhammadar Rasoolullah". But that doesn’t make it correct. These books:


May be using phonetic spelling for easier flow, not grammar.


Are not always based on deep Arabic linguistic rules.




---


📌 So What To Do?


If you're leading, learning, or teaching Azaan:


Always say: "Muhammadan Rasoolullah".


If someone says "Muhammadar" — understand they mean well, but it's okay to gently guide them toward correct Arabic.




---


Would you like me to create a one-page visual (Arabic + Urdu + Roman) showing:


Correct Azaan line-by-line


What to avoid


Example of “Muhammadan” vs “Muhammadar”?



It could help teach or remind others too.


Thursday, June 12, 2025

Times of Burak-Website To shorten link

 


Times of Burak-Website To shorten link

Here are some popular websites you can use to shorten links:


1. Bitly – https://bitly.com



Offers link tracking, customization, and analytics.




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Quick and easy with optional custom aliases.




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Great for branding and managing custom short links.




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Offers analytics and QR code generation.




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Built for businesses with advanced analytics.




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Simple and mobile-friendly UI.

🌿 As we live and grow, let’s stay connected.

If this free content helped you, say Alhamdulillah or JazakAllah khair. Your gratitude keeps the purpose alive.


🤝 Need credentials, clarification, or want to connect with the uploader?

Feel free to reach out directly—we believe in sharing with trust, intention, and accountability.


📤 Pass it on. Productive lives inspire more productive lives.








Let me know if you want a recommendation for a specific purpose like tracking clicks, free unlimited use, or branding links.


Wednesday, May 28, 2025

Want to tag without spamming On linkedin


 Time Of Buraq:Tagging


📢 Want to Tag Without Spamming? Try This:


> "This one's for all the quiet dreamers, the ethical sellers, and the spiritual marketers.


You know who you are. Maybe you're reading this now. Or maybe a friend will tag you soon.


#buraqvibes #silentstrength #purposefulpromotion"




Let the energy pull the right people, not just tags 💡



✅ LinkedIn: How to Tag People


On LinkedIn, tagging works a lot like Facebook, but with a few professional twists.


🔹 How to Tag Someone:


Type @ followed by their name


Select them from the dropdown that appears



> Example:


Just shared my latest post on how spiritual thinking and humble promotions can attract real clients.


Thanks to @Ahmed Khan and @Zara Fatima for always inspiring soulful work. 🌿


#marketing #storytelling #buraqenergy




🔸 Pro Tips:


You can only tag 1st-degree connections (people you've connected with)


Don’t over-tag—it feels spammy. 2–3 tags max


Tag people who are actually relevant to the post (engaged with it or inspired it)




---


✅ Facebook: Tagging Followers


On Facebook, tagging your followers works if:


They’ve liked your page


You’re friends with them on your personal profile



🔹 For Facebook Personal Profile:


Type @ followed by their name – similar to LinkedIn.


> Example:

New blog just dropped on spiritual promotions and humble marketing!


Big shoutout to @Areeba Shaikh for sharing insights from her journey.


#humblepromo #intentionalmarketing




🔹 For Facebook Page (Followers):


Unfortunately, you can’t directly tag random followers unless:


They’ve commented before (you can reply and tag them)


You know their profile and tag them by name



BUT—you can encourage followers to tag others by writing:


> 💬 Tag someone who needs to see this

🙌 Know someone building a business with faith & heart? Tag them below


. . . . . . . . . . . 


Sunday, May 25, 2025

– "The Gift of Zamzam"

 Time of Buraq – "The Gift of Zamzam"



Title “The Girl and the Water of Makkah”

(A gentle tale about kindness, faith, and a stranger’s generosity)


The Need In the heart of a busy city, a girl in an abaya walks quietly. Someone told her, “That young man… he brought Zamzam water.”

She had never tasted it before—but she felt something deep inside her heart pulling her to ask.


The Moment She finds him on a peaceful road, people passing, unaware.

He looks kind, holding a bottle labeled "زمزم".

She lowers her gaze and softly says,

“Is that Zamzam? May I…”


The Giving He smiles warmly, without hesitation.

“Of course. It’s from Makkah—meant to be shared.”

He places it gently into her hands.


The Feeling She receives it with care, her eyes reflecting thankfulness.

In that brief moment, the world slowed down.


The Reflection Sometimes, a stranger gives more than a drink.

He gives you a sign.

A reminder: Allah hears the quietest duas.


 Zamzam – not just water, but a connection from the heart to the sacred.

#Zamzam #IslamicStories #Faith #Kindness #PinterestTales #BuraqMoments


Saturday, May 24, 2025

A Journey Toward Family, Faith, and Fear"

 

Time of Buraq. 

A Journey Toward Family, Faith, and Fear"


Main Terms & Conditions:


1. Education First

I respect learning, both formal and personal. Growth before gifts.


2. Age Is Not Pressure

I am willing to wait. Life can begin at 30 or 35, if it means it begins right.


3. Let Silence Be Strength

We don’t have to post, shout, or prove. If we struggle quietly, we honor each other quietly.


4. Faith Is the Root

We pray. We fall. We rise again. Together.


5. Simple Life, Clean Rizq

No show, no race. Just halal income, and peace at home.


6. Freedom to Dream

Creativity, ideas, expression—as long as there is trust, there is space.

Closing Line:


I’m not waiting for life to happen. I’m preparing to build it—with responsibility, patience, and someone who believes in this path.

Time of Buraq: A Journey Toward Family, Faith, and Fear"


---

Part 1: Becoming Before Having (5 Pages)

Page 1: The Wish That Woke Me Up

You express the simple yet powerful wish to build a family.

No job, no home—but a heart full of intention.

Why acting like “someone” matters before you “become” someone.


Page 2: Foundations of a Family Man

Small habits: waking early, doing Fajr, caring for animals, managing little money.

Why these small acts already shape your identity.


Page 3: What It Means to Be Ready

Emotional control, patience, silence, and strength.

Building character more than building a bank account.


Page 4: Spiritual Routine

Dua, natural connection with Allah, aligning daily actions with future hopes.

Preparing yourself mentally and spiritually for the role of a husband/father.


Page 5: Acting As If – The First Step to Becoming

How starting today, even without resources, creates the man you want to be.

A short personal “oath” or declaration.



Part 2: Two Fears That Follow Me (2 Pages)

Page 6: Fear of Money

You explore how this fear lives in you.

Memories, triggers, desires, and your strategy to face it with faith and small actions.


Page 7: Fear of Death

The spiritual angle: death not as an end, but as a mirror.

How fear can turn into awareness, readiness, and softness for this world and the next.

“May Allah give me the strength to continue this path silently, and may He bring the right people to walk beside me—with sincerity, not show.”



Dua Ibrahim (A.S.) – For Salah and Righteous Offspring

Arabic:
رَبِّ اجْعَلْنِي مُقِيمَ الصَّلَاةِ وَمِن ذُرِّيَّتِي ۚ رَبَّنَا وَتَقَبَّلْ دُعَاءِ

Roman Urdu:
Rabbi aj‘alni muqeema al-salaati wa min dhurriyyati, Rabbana wa taqabbal du‘aa’

Urdu Tarjuma:
اے میرے رب! مجھے نماز قائم کرنے والا بنا، اور میری اولاد میں سے بھی (ایسے لوگ پیدا فرما)، اے ہمارے رب! میری دعا قبول فرما۔





Time of Buraq:Pinterest Pin Post method


 Time Of Buraq:Pinterest Activity

For Email

sellanything143@gmail.com


1. Pin Title: Short aur emotional—jaise:

“Noor-e-Quran | A spiritual glance”



2. Description: Kuch aise likho jo viewers ke dil ko chhoo jayein:


> "Ek khamosh nazar, ek be-panah roohani lamha. Har tasveer ek kahani hai—hamari aankhon aur dilon ke darmiyan."





3. Tags/Hashtags:

#IslamicArt #SpiritualVibes #QuranicScenes #MuslimIllustration #PeacefulMoments #PinterestArt



4. Board Names Ideas:


Sacred Scenes


Feelings in the Mosque


Intuitive Spirituality


Imagined, yet Real




5. Caption Insight (optional): Har tasveer ke sath aik line likh sakte ho jese:


> "Kabhi kabhi sirf dekhna bhi ibadat lagta hai..."


Correction the word Azan phareses

 Azan آذان "اذان کی درستگی: ایک چھوٹی اصلاح، ایک بڑی محبت" From ‘Muhammadar’ to ‘Muhammadan’: A Correction with Love” 🕌  > ...